Question: Since God knows all the harm wicked people and demons cause, why does he permit them to exist at all; or, knowing the evil they would do, not destroy them before or after they do it?
— Name Withheld, via email
Answer: While a brief column such as this cannot possibly plumb the depths of the questions you raise, a few observations should be made.
First, it does not pertain to God to annihilate any rational creature he has made. Thus, angels and men have an immortality that pertains to their souls, and for humans, one day, to our bodies as well. Having given the gift of life, God never withdraws his gift. While it is true demons — and the human souls in hell — have definitively rejected his love, God does not thereby cancel his love for them. He continues to sustain the life even of his enemies, though they choose to live apart from him and what he values.
Secondly, your question tends to put God within serial time, where time passes incrementally from future to present to past. And thus the question occurs to us, “Why would God at sometime in the past, knowing what a person would do in the future bring them into existence today?” But God does not live in or relate to time in this manner. For God, past, present and future are all equally present. And thus, while God’s inner life is mysterious, it is clear God does not deliberate in the manner we do. So, to some degree, even the way we phrase our questions is invalid. God does not ponder A, look forward to B and then do C.
But let us for a moment assume God did act temporally in this way, and at some point in the past, God, knowing that a person would do horrible things in the future, considers their existence today. Let us say that seeing the bad things they would do, he simply vetoes their existence.
But what does this do then to human freedom? In effect it cancels it. Why? Because if in knowing that a person will choose badly, God preemptively vetoes their existence, then the whole process of choosing God is “front-loaded” and none of us who do exist are really free. Freedom would only be theoretical because no existing person actually can or ever did say no. If we are not free to say no, we are not really free to say yes to God and love Him.
Many more things related to the questions you raise could be said. But for now, let it be enough for us to say that the answers are caught up in the mysteries of God’s love, time and human freedom.
Why holy water?
Question: Where did the practice of blessing ourselves with Holy Water upon entering Church come from? In my parish they put sand in the stoops.
— Karl Jones, Biloxi, Miss.
Answer: In the ancient Church, one usually entered the sanctuary through the baptistery and the custom of blessing oneself with the water naturally took up as a reminder of baptism. In later centuries, as church buildings grew larger and doors multiplied, small fonts were placed near those doors and the tradition continued.
The practice of placing sand in the fonts for Lent is a tired aberration and not prescribed by any norms. At no point in the liturgical year is it appropriate to cease remembering our baptism.
Msgr. Charles Pope is the pastor of Holy Comforter-St. Cyprian in Washington, D.C., and writes for the Archdiocese of Washington, D.C., blog at blog.adw.org. Send questions to Pastoral Answers, Our Sunday Visitor, 200 Noll Plaza, Huntington, IN 46750 or to firstname.lastname@example.org. Letters must be signed, but anonymity may be requested.