Baptism Questions

From the Catholic Almanac

2014 Catholic Almanac

Baptism is the sacrament of spiritual regeneration by which a person is incorporated in Christ and made a member of his Mystical Body, given grace, and cleansed of original sin. Actual sins and the punishment owed for them are remitted also if the person baptized was guilty of such sins (e.g., in the case of a person baptized after reaching the age of reason). The theological virtues of faith, hope and charity are given with grace. The sacrament confers a character on the soul and can be received only once.

The matter is the pouring of water. The form is: ''I baptize you in the name of the Father and of the Son and of the Holy Spirit.''

The minister of solemn baptism is a bishop, priest or deacon, but in case of emergency anyone, including a non-Catholic, can validly baptize. The minister pours water on the forehead of the person being baptized and says the words of the form while the water is flowing. The water used in solemn baptism is blessed during the rite.

Baptism is conferred in the Roman rite by immersion or infusion (pouring of water), depending on the directive of the appropriate conference of bishops, according to the Code of Canon Law. The Church recognizes as valid baptisms properly performed by non-Catholic ministers. The baptism of infants has always been considered valid and the general practice of infant baptism was well established by the fifth century. Baptism is conferred conditionally when there is doubt about the validity of a previous baptism.

Baptism is necessary for salvation. If a person cannot receive the baptism of water described above, this can be supplied by baptism of blood (martyrdom suffered for the Catholic faith or some Christian virtue) or by baptism of desire (perfect contrition joined with at least the implicit intention of doing whatever God wills that people should do for salvation).

A sponsor is required for the person being baptized. (See Godparents, below).

A person must be validly baptized before he or she can receive any of the other sacraments.

Christian Initiation of Infants

Infants should be solemnly baptized as soon after birth as conveniently possible. Anyone may baptize an infant in danger of death. If the child survives, the ceremonies of solemn baptism should be supplied.

The sacrament is ordinarily conferred by a priest or deacon of the parents' parish.

Godparents

Catholics 16 years of age and over who have received the sacraments of confirmation and the Eucharist and are practicing their faith are eligible to be sponsors or godparents. Only one is required. Two, one of each sex, are permitted. A non-Catholic Christian cannot be a godparent for a Catholic child, but may serve as a witness to the baptism. A Catholic may not be a godparent for a child baptized in a non-Catholic religion, but may be a witness.
''Because of the close communion between the Catholic Church and the Eastern Orthodox churches,'' states the 1993 Directory on Ecumenism, ''it is permissible for a just cause for an Eastern faithful to act as godparent together with a Catholic godparent at the baptism of a Catholic infant or adult, so long as there is provision for the Catholic education of the person being baptized and it is clear that the godparent is a suitable one.

''A Catholic is not forbidden to stand as godparent in an Eastern Orthodox Church if he/she is so invited. In this case, the duty of providing for the Christian education binds in the first place the godparent who belongs to the church in which the child is baptized.''

The role of godparents in baptismal ceremonies is secondary to the role of the parents. They serve as representatives of the community of faith and with the parents request baptism for the child and perform other ritual functions. Their function after baptism is to serve as proxies for the parents if the parents should be unable or fail to provide for the religious training of the child.

At baptism every child should be given a name with Christian significance, usually the name of a saint, to symbolize newness of life in Christ.

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