Angelus, First Sunday of Advent, 30 November 2008

St Peter's Square

Dear Brothers and Sisters,

Today, with the First Sunday of Advent, we begin a new liturgical year. This season invites us to reflect on the dimension of time, which always exerts great fascination over us. However, after the example of what Jesus loved to do, I wish to start with a very concrete observation: we all say that we do not have enough time, because the pace of daily life has become frenetic for everyone. In this regard too, the Church has "good news" to bring: God gives us his time. We always have little time; especially for the Lord, we do not know how or, sometimes, we do not want to find it. Well, God has time for us! This is the first thing that the beginning of a liturgical year makes us rediscover with ever new amazement. Yes, God gives us his time, because he entered history with his Word and his works of salvation to open it to eternity, to make it become a covenantal history. In this prospective, already in itself time is a fundamental sign of God's love: a gift that man, as with everything else, is able to make the most of or, on the contrary, to waste; to take in its significance or to neglect with obtuse superficiality.

Then there are the three great "points" in time, which delineate the history of salvation: at the beginning, Creation; the Incarnation-Redemption at the centre and at the end the "parousia", the final coming that also includes the Last Judgment. However, these three moments should not be viewed merely in chronological succession. In fact, Creation is at the origin of all things but it also continues and is actuated through the whole span of cosmic becoming, until the end of time. So too, although the Incarnation-Redemption occurred at a specific moment in history the period of Jesus' journey on earth it nevertheless extends its radius of action to all the preceding time and all that is to come. And in their turn, the final coming and the Last Judgment, which were decisively anticipated precisely in the Cross of Christ, exercise their influence on the conduct of the people of every age.

The liturgical season of Advent celebrates the coming of God in its two moments: it first invites us to reawaken our expectation of Christ's glorious return, then, as Christmas approaches, it calls us to welcome the Word made man for our salvation. Yet the Lord comes into our lives continually. How timely then, is Jesus' call, which on this First Sunday is powerfully proposed to us: "Watch!" (Mk 13: 33, 35, 37). It is addressed to the disciples but also to everyone, because each one, at a time known to God alone, will be called to account for his life. This involves a proper detachment from earthly goods, sincere repentance for one's errors, active charity to one's neighbour and above all a humble and confident entrustment to the hands of God, our tender and merciful Father. The icon of Advent is the Virgin Mary, Mother of Jesus. Let us invoke her so that she may help us also to become an extension of humanity for the Lord who comes.